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thanks for the response
I am certainly open to dialog on this subject ,.."there will always be a remnant"...I see an undermining of Gods Word comming from within the church, Paul warned us in Romans about the doctrine that comes in along side , like Gods Word is absolute, but i am going to just love for the sake of unity, sounds good its a false belief that bears putrid fruit ,and leads to death,...
or how about this :
"People today who leave the Church because they are dissatisfied for one reason or another and loose their focus on Jesus are in danger of being swallowed up by the World (Sea). Today many fit this category and are called un-churched or Christians in a self imposed exile."
sounds" good" but it really does not make any sense.need I break it down? Don't get me wrong ,i am not trying to find fault, God's Word is absolute ,if they are dissatisfied because "the Church" is teaching pagan doctrines" how about come out from among the and be ye seperate, or your fellowships do more harm than good...God magnified his Word above His name...I think sometimes they are in danger of being swallowed up in the church....How do we stand approved before God?not by going to church,we are the church.
Faithful are the wounds of a friend! I am still searching ...
I would like to submit a link and an exerpt to add to the dialog:
http://levendwater.org/books/sign_of_the_times/page0001.htm
I N D E X
13
The Apostasy (1 Tim. 4:1).
Having considered the terms used by the apostle to indicate the different `times', namely, `the after seasons', `the
days at the extreme verge' and the `perilous' character of these closing days we now retrace our steps in order to
discover the characteristics of the apostasy prophesied, so that being warned by the faithful Word and so knowing
the times, we may, like the children of Issachar know what we ought to do. The first item that calls for attention is
the word `now' (Greek de) with which 1 Timothy 4 opens. In English `now' indicates either the present time, and
would translate the Greek nun, or it is used without reference to time, `to form a connection between a preceding
and a subsequent proposition, or to introduce an inference or an explanation of that which precedes'. This would be
the translation of the Greek connective de, `always implying antithesis, however concealed'. The antithesis of
1 Timothy 4:1 is the Mystery of Godliness of 1 Timothy 3:16; and inasmuch as this great revelation is `a pillar and
ground of truth and confessedly great', the departure from the truth of which the Spirit expressly warns us, must be
in essence a departure in the first instance from this great and fundamental revelation.
Aphistemi `to stand away' is used sometimes of mere physical departure, as in Luke 2:37, but in the epistles it is
employed in a spiritual sense. It is found three times in 1 and 2 Timothy as follows:
A
1 Tim. 4:1 Some shall depart from the faith.
B
1 Tim. 6:5 From such withdraw thyself.
A
2 Tim. 2:19
Depart from iniquity.
Now the final contrast with `the mystery of godliness' (1 Tim. 3:16), is `the mystery of iniquity' (2 Thess. 2:7),
and the balance of 1 Timothy 4:1 and 2 Timothy 2:19 in the use of the word aphistemi anticipates that fact. This
word aphistemi gives us the substantive apostasy, a word, however, which does not occur in the A.V.. Instead we
have the following:
Apostasia `forsake Moses' (Acts 21:21); `a falling away' (2 Thess. 2:3).
Apostasion `divorcement' (Matt. 5:31 ; 19:7; Mk. 10:4).
The English reader cannot hope to sense the many references to this word in the two epistles to Timothy by
reason of the fact that there is no apparent relation between apostasy and the many other variants of istemi `to stand'
which occur, but without overwhelming the reader we would indicate the way in which this root word ramifies
through these two epistles, but for simplicity we will not load the text with the actual Greek words.
The bishop, in 1 Timothy 3:4,5, and 6 must `rule' house and children, some without discipline may `wax wanton'
(1 Tim. 5:11); and may become proud `knowing' nothing (1 Tim. 6:4). From such the believer is called upon to
`withdraw' (1 Tim. 6:5). On the surface there is nothing to show that each one of these words is a compound of the
word `to stand' and so related to the word `apostasy' or `departure' of 1 Timothy 4:1.
In the second epistle there is found another illuminative collection of compounds of the same root word. The
unashamed workman will study `to show' himself approved unto God (2 Tim. 2:15), he will `resist' profane and vain
babblings (2 Tim. 2:16); remembering all the time that the foundation of God `standeth' and demands that the
believer `depart from' iniquity (2 Tim. 2:19). In chapter 3:1, the words `shall come' are literally `have taken their
stand', and in verse 8 we have the example of Jannes and Jambres who `withstood' Moses. In chapter 4 we have `be
instant', `is at hand', `withstood', and notwithstanding the Lord `stood with me' (2 Tim. 4:2,6,15 and 17), all of which
have departure from the truth, or standing for the truth as the theme. This aspect of the study, however, has a limited
appeal and we leave it to those who can pursue it to advantage while we take up the more obvious development of
the subject.
It is the consistent testimony of all Scripture that as the end of the ages draws near, so the darkness will deepen.
There is no warrant for the idea that by the gradual process of education and betterment that mankind or
Christendom will mount upwards and so usher in the Golden Age. In the Gospels we have the question: `When the
Son of Man cometh, shall He find the faith in the earth?', and the implied answer is `No'. It will be as the days of
Noah. The same is taught both by Peter and by Paul. Peter warns his readers that in the last days will come
scoffers, and as we have already seen, Paul testifies the same departure from the truth within the administration
entrusted to him. And this leads us to the really solemn thought, it is not possible for an unbeliever `to depart' from
For example, the power of the Internet has revolutionized outreach, even to obscure communist areas and deep rooted Muslim cultures. (It seems they have a hard time surpressing the Internet.) I was reading about how some Muslims are turning to the lord Jesus Christ in droves and never looking back. If Jesus were alive today I am sure he would be using some of these far reaching tools. Wait a minute....he is using them I suppose.
Thanks for the blog Rick and/or Lori. I hope some more conversation ensues.Have a great weekend.
PS - both you ladies have your white dresses on in your profile pictures. I thought i was seeing double there for a minute without my glasses.